I don't see there being the same 'universal truth' in art - there is no absolute end state we are seeking to explain. Just like in any area of study, including physics, the 'current' thinking from those at the top of the tree influences those at the bottom, either directly though teaching or through mere exposure phenomenon (you know that is true, because you know it to be true through exposure to the ideas). Where art differs to a hard science like physics is there is no 'absolute truth' to help maintain objectivity; if in physics, a theory is postulated that better explains the natural world, it can be quantitively be judged to be 'better' and therefore accepted even it if goes against the prevalent concept at the time.
You're slightly mistaken about this idea that hard sciences are purely objective and soft sciences are not.
Here's an extract from a paper I wrote on this subject.
anachronistic, subjectivity can lead to objectivity. (Davies, C.A. 2008)
Reflexivity simply means being self-referent – having the ability to look at oneself objectively to establish one’s subjectivity, and to also willingly examine closely and discuss frankly our own motives for undertaking the research. In this respect there is an argument that social science, through its inherent self-reference can be equally as valid, and measurable as natural science. In fact, as Bourdieu writes,
“Social interests generate tactics of persuasion, opportunistic strategies and culturally transmitted dispositions that influence the content and development of scientific knowledge.” (Bourdieu, P.2004. p19)
This explains that while the actual data gathered by natural science may well be empirical and ‘proven’, there are factors involved in the generation of such science that can, and historically have been influenced by sociological factors – the sociology of knowledge: What is researched, and how it is researched are almost certainly driven by sociological factors, so by default, the worth of certain data are questionable without a rigorous and transparent process of reflexivity (Bloor, D. cited in Hollis et al. 1982). While this does not undermine the value of genuine scientific endeavour, or question the quantitative data it generates, it does add some weight to the idea of being relativistic in one’s thinking when making distinctions between ‘hard’ and ‘soft’ science, and when considering the notion of truth. Reflexivity is at the core of making social science credible.
So in essence, while science seeks empirical truths, where we look for those truths, and what truths we seek are essentially dictated by policy written by those who have their own agendas - not scientists... as scientists require funding and resources, which are granted, or not by those that have a vested interest in the research being done.
There is one widely accepted truth about art though. For quite some time now, it has been widely accepted it has to have purpose if it's to avoid being merely decorative in nature, and therefore by definition, most amateur photography is not art, That can't be measured, no... there's no mathematical model to represent this, it has just been decided by the majority who are in one way or another stakeholders in the enterprise. Therefore, actually truth is irrelevant. You are welcome to invent your own meanings for art any time you like. However, it may well be fruitless if no one else agrees with you because while art may be a solitary endeavour for some, it's useless as such if there's no audience for your work.
The business of art is a complex system,
I have no interest in the "business" of art, and that's not what I'm talking about. All business has one agenda, and that is money. Contemporary art happens at a grass roots level. What is popular is very often exploited by art dealers, sure... but the "business" of art is not what decides any of this. It's the artists and the art going public ultimately.
It is open to challenge and development, and I am in no way saying that the study of physics is more worthy than the study of art.
We're in agreement. I've said this all along. It IS open to challenge. There's just no challenge in forums like this other than people saying it's s**t. You're one of very few prepared to enter into an intelligent debate. Whether that's because you're one of very few intelligent people in here or not remains to be seen, but the more I see of the ignorance on display in here, the more I'm prepared to believe this is the case.
What I am saying is, by the nature of it being a subjective field, if greater credence is given to those who have 40 years experience studying the field than say a relative new-comer with only a couple of years, because there is no quantitive way for the newbie to say - 'but my way is better', there is a risk that the subject becomes irrelevant.
I have to disagree there. While a new, up and coming artist may well produce challenging work, or a recent post graduate student or PhD scholar may well also challenge, there's always going to be more credence given to those with far more experience and expertise. Art may not be a science, but experience DOES count often. It may not be the arbiter of all things art, no, but it simply can not be dismissed.
Now the system was survived because it is devised by clever people and has built safeguards in to allow accepted norms to be challenged (some would say perhaps it is very good at this), but it's dangerous for people to discount the opinion of the dirty uneducated general public just 'because'. That will only lead to the subject being less relevant over time with an ever decreasing circle of 'experts'.
I have to again disagree. You suggest that whatever criteria are used to make judgements upon art are devised by "clever" people as if there's an agenda. Art dealers certainly have agendas, but academics? They've nothing to lose or gain by challenging the accepted mores of art culture - in fact they'd probably have more to gain BY challenging it. New theories and discussions are healthy in art. It thrives on it in fact, as that's exactly why it is so flexible, and often transient in it's dictates.
The rest of your quoting is messed up - most of those are not my points.
No idea what happened there... chalk it up to single malt.
